Further to my post “elements” https://gnwmythrsglossary.blogspot.com/2015/09/elements.html , the following is predominantly from my post “Post No. 562 - A Rethinking of the ‘Laws’ of Magick” https://gnwmythr.blogspot.com/2014/06/post-no-562-rethinking-of-laws-of-magick.html It is likely to change further over time.
I have selected water as the element for the Watery Magickal Law of Frequency
as water represents the effects to be covered by this Law so well - water can
flow harmoniously or not (think of wind
against the tide, if you know boating on tidal waters), waves can reinforce
each other or weaken each other, and tides illustrate the subtle multiplicities
of cycles.
So let’s look at the Magickal Principles under this Law.
The Magickal Principle of Harmony
is an acknowledgement of exactly that: things that are in harmony will
reinforce each other, just as ocean waves with the same length will, and
musical notes that are in harmony sound better together.
Conversely, where there is discord, the influences are likely to weaken
each other.
Note that hiding discord under a façade of harmony does not count: that
is still disharmony.
The Magickal Principle of Octaves and Cycles
is a development of that, noting that there can be ‘higher frequency’
expressions of something as well as ‘lower frequency’ expressions, which is
something I have posted about previously
(for instance, see here and here). Cycles are encompassed in a range of matters - the Wheel
of the Year, the Yugas,
and so on.
This Magickal Principle also, along with the Magickal Principle of the
Opposite Seed Within, encompasses the Hermetic ‘Law’ ‘As Above, So Below’.
To place the above in context, the following
summarises all the laws and principles I proposed and use (and others
may use others that are valid for them):
The five Magickal ‘Laws’ are:
- the Etheric Law of Existence;
- the Fiery Magickal Law of the Taijitu;
- the Watery Magickal Law of Frequency;
- the Airy Magickal Law
of Distance (I would like to have used yellow as
the colour for this ‘Law’, but it doesn’t show up well enough);
- the Earthy Magickal Law of Strength and Common Sense.
The Etheric
Law of Existence contains the
following Magickal Principles:
- 1.
the Magickal Principle of Nonphysicality;
- 2.
the Magickal Principle of Energy;
The Fiery Magickal Law of the Taijitu contains the following Magickal Principles:
- 3.
the Magickal Principle of Dynamism;
- 4. the
Magickal Principle
of Opposites and Dynamic Balance;
- 5.
the Magickal Principle of the Opposite Seed Within.
The Watery Magickal Law of Frequency contains the following Magickal Principles:
- 6.
the Magickal Principle of Harmony;
- 7.
the Magickal Principle of Octaves and Cycles.
The Airy Magickal
Law of Distance contains the following Magickal Principles:
- 8.
the Magickal Principle
of Magickal Distance.
The Earthy Magickal Law of Strength and Common Sense
contains the following Magickal Principles:
- 9.
the Magickal Principle of Effect.
And from “Post No. 690 - More on Magickal Elements” https://gnwmythr.blogspot.com/2015/04/post-no-690-more-on-magickal-elements.html
... in
Agrippa’s Philosophy of Natural Magic: Complete Work on Natural Magic, White
& Black Magic, published in 1559 and being the first volume of his De
occulta philosophia libri tres. (Heinrich
Cornelius Agrippa lived 14th September 1486 – 18th February
1535, and was a German magician, occult writer, theologian, astrologer, and
alchemist; I got my copy from the Ordo Aurum Solis’ on-line
public library, but modern versions have been published as well.)
In that, Mr. Agrippa states that each element has two properties, which
are various combinations of heat-cold and dry-moist. One property is referred
to as “proper”, and the other as “mean”. I haven’t explored that description
far enough as yet, but I suspect it means “higher octave/frequency expression”
and “lower octave/frequency octave expression”, in the sense of levels
- or frequencies - of reality.
Probably the clearest way for me to present that is in a (corrected) table:
Agrippa’s explanation is that the elements are in a sequence, where the
“mean” property of one becomes the “proper” property of the next.
Furthermore, the order that he has the elements listed in is the order
I use, if I travel around the outside of the pentagram in a clockwise
direction. This brought to mind what I had been taught about elements when studying
“Touch
for Health” back in the 80s, which was arranging the (Eastern) elements
into a pentagram, and viewing the interactions between them in two ways:
The generative cycle goes around the outside of the pentagram, in a
clockwise direction.
The control cycle is internal, and uses the sequence I use when drawing
a pentagram to invoke (top to lower
right, lower right to upper left, etc – and I am aware that some do that in a
different order, but I don’t consider this related to the direction of the sun:
more on that some other time). For an illustration of that, see here,
which is from here.
So, in this system (and, strictly
speaking, if I use Mr Agrippa’s system ӕther should perhaps be drawn either in the
centre, or encompassing all on the outside, rather than using a pentagram - but
when I have ever just stuck to using what I’ve been told? :) ), the “dryness”
of fire generates the “dryness” of earth, the “coldness” of earth generates
the “coldness” of water, etc, which could also be viewed as a category of what
I term the Magickal Principle of Harmony, or
what others term “like unto like”.
Also, if one had, say, an excess of stolidity (i.e., earth), one would
use ӕther to control it. If one was being distracted (an excess of air), use
earth to control it, and so on.
Now, in Touch For Health, when strengthening, one finishes by using the
control cycle to stop the effect continuing until it becomes unbalanced. So,
continuing with this exercise, possible uses of this way of viewing the
elements (and this no doubt has parallels with the old idea of humours, which
has – in the sense of physical medicine – been well and truly superceded) could
include:
- emotionally:
earth could steady (control) the mental flightiness of an excess of air, and
possibly the passion of fire could control some emotions, such as some forms of
depression, which may be an excess of water (depression
has many forms and causes, and ALWAYS
should be treated under competent medical supervision),
whereas
if one had a lack of emotion, one may need to use earth to stimulate that (e.g., if feeling numb and overwhelmed from
modern life, get out into nature); - physically (these examples are dreadful, I admit, but I’m tiring, now, after
several hours of this):
if a runny nose is due to an excess of water, it would be controlled by fire –
dry heat (and a visit to the chemist),
whereas
if one’s temperature is high due to an excess of fire, and application of air
would control it – so stand in front of a fan, in a sense; -
magickally:
an excess of water manifesting as flitting from one thing to another could be
controlled by a dose of fire – perhaps as passion for something,
whereas
being too passionate about something could be controlled by the inspired
thought of air.
I am going to have a go at adding this to my weekly psychic weather
reports, although many of those situations – as with all life – are more a case
of the blend
of elements. So a
situation may be, for instance, 50% earth, 20% air, 15% water, 10% fire
and 5% ӕther,
whereas it should, perhaps be 30% earth, 20% air, 15% water, 10% fire
and 25% ӕther. I'll be nominating an element to increase or to control
an influence, and another to finish to stop things becoming unbalanced.
To summarise this, I’m going to present a revised diagram (and corrected, for the initial error of properties) which summarises
what I have been talking about above, and includes a speculation that ӕther
includes all four “properties”. This also shows my association of sigils with
the elements – includes those of the (in
the Hermetic sense) kings of each element, which is something that must be
used with great caution (and is something I started exploring after reading Katherine Kerr's Deverry series).
I am also missing the sigil for ӕther. I don’t know what it should be …
so I will keep searching, and trying to earn the right to know.
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