Saturday 26 April 2014

Zoroaster, and the struggle between ‘good’ and ‘evil’

Zoroaster (also known as Zarathustra) was an ancient prophet, who lived in Iran well before Judaism and Christianity (about the 6th Century BC, which makes him almost contemporary with Buddha (Siddhartha Gautama)) Zoroaster is generally credited with having ‘invented’ (according to modern critics) the concept of a struggle between good and evil. According to the modern flavour of thought, thinking that people could be evil is whatever the PC term for ‘bad’ is … They’re supposed to be thought of as ‘in need of healing’.
Well, they are indeed in need of healing – but possibly more so than can be achieved in one lifetime, and a far more pressing need may be to stop the active and profoundly negative (what I would term evil) influence they may be having on others. An example I give is that someone who is shooting people with a gun (whether such is a criminal rampage or domestic violence or mental problems or something else) needs to be stopped, and that may involve the person being shot for the sake of others. Another example would be that Hitler and his cronies should have been stopped before World War 2 or the Holocaust or any of the other horrors associated with that regime happened. As a third example, people who are abusing children need to be stopped and the children taken to a genuinely safe, supportive, healing, loving place ahead of any healing needs of the abuser.
Having made those points, however, I also have to state that much of the old descriptions of ‘good’ vs. ‘evil’ are largely excuses to enforce bigotry - for example, the rubbish promulgated against LGBTIQ people until the late 20th Century (and still, in some backward parts of the world, such as ‘red neck’ areas of Western societies), or as an excuse to avoid improving oneself.
This ancient religion, Zoroastrianism, still exists today – in fact, I understand Freddie Mercury was born into a Parsi family who were adherents of Zoroastrianism.

As of the time this definition was written, I’ve touched on this idea (of the struggle between ‘good’ and ‘evil’, and the need to restrain some people who are having actively and profoundly negative influences on people who are victims) in the following posts:
     Post No. 527 For tonight’s meditation
 

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